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Dating of the book of mark

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Secondly, the Gospel of Matthew has a developed Christology, which suggests a late date towards the end of the first century. Three pieces of evidence have usually been advanced to demonstrate that Matthew wrote after 70 C. First, Matthew is dependent upon the Gospel of Mark and Mark is normally dated to the late 60s or early 70s.Barnabas took Mark, who was his cousin (Col ), and departed for Cyprus.

As with Matthew’s Gospel, no manuscripts which contain Mark affirm authorship by anyone other than Mark.But even if we assume that this is a direct allusion to the destruction of Jerusalem, the question remains as to why the evangelist referred to this calamitous event in such an indirect way and why there are no further mentions of it in the Gospel.One answer is perhaps tied up with the Gospel’s location.It is generally agreed that the Mark who is associated with Peter in the early non-Biblical tradition is also the John Mark of the NT.The first mention of him is in connection with his mother, Mary, who had a house in Jerusalem that served as a meeting place for believers (Ac ).Although there is no direct internal evidence of authorship, it was the unanimous testimony of the early church that this Gospel was written by John Mark (“John, also called Mark,” Ac ,25; ). The conclusion drawn from this tradition is that the Gospel of Mark largely consists of the preaching of Peter arranged and shaped by Mark (see note on Ac ). 140), who quotes an even earlier source as saying: (1) Mark was a close associate of Peter, from whom he received the tradition of the things said and done by the Lord; (2) this tradition did not come to Mark as a finished, sequential account of the life of our Lord, but as the preaching of Peter—preaching directed to the needs of the early Christian communities; (3) Mark accurately preserved this material.For example, in Matt 22:7: "The king was enraged and sent his troops, destroyed those murderers, and burned their city." That seems like an understatement to describe such a huge and terrible event. Thirdly, the reference to the destruction of a city in Matt 22:7 can and should be taken as a direct reference to the Jewish War and to the destruction of Jerusalem in particular. With respect to Matthew’s use of Mark, the date of Mark is itself not certain. As for Matthew’s developed Christology, it is no more developed than Paul’s and the Pauline letters were written in the 50s.Is there any evidence this parable was added to a pre-70 C. This leaves the reference to the destruction of the city in the parable of the wedding feast as the final piece of evidence for dating Matthew after the Jewish War.When Paul and Barnabas returned to Antioch from Jerusalem after the famine visit, Mark accompanied them (Ac ).Mark next appears as a “helper” to Paul and Barnabas on their first missionary journey (Ac 13:5), but he deserted them at Perga in Pamphylia (see map, p. Paul must have been deeply disappointed with Mark’s actions on this occasion, because when Barnabas proposed taking Mark on the second journey, Paul flatly refused, a refusal that broke up their working relationship (Ac –39).